matthew 17:3 commentary

The Jews have a notion that Moses is not dead, but is ascended, and stands and ministers to God, in the highest heavens (e): the appearance of these two with Christ, was to show, that Christ is the end of the law and prophets; that there is an entire agreement between him and them, and that they have their full accomplishment in him; and also shows, that he was neither Elias, nor any of the prophets, as some took him to be; since he was distinct from them, and the chief and more glorious than any of them. The two chief representatives of the Old Testament (the law and the prophets). And, behold, there appeared unto them Moses and Elias talking with him. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. What outward debasement and Divine glory was the life of the Redeemer! Salem Media Group. 86. Whether this is done with design to lessen the glory of this appearance, I will not say; however, they cannot reasonably object to the probability of this account, since they make it to be so frequent among themselves; though they look upon it as an high favour, and that such are holy good men, that are indulged with it, take an instance or two: thus they say (f) of a certain person, "Lo! Now they came. Yea, they expect that these two will come together in future time; for so they represent (d) a God saying to Moses; "Moses, as thou hast given thy life for them (the Israelites) in this world, so in time to come (the days of the Messiah) when I shall bring Elias the prophet, , "you two shall come together".''. Sota, fol. The apostles were overcome by the glorious sight. Talking with him - Luke Luk 9:31 informs us that they conversed about "his decease which he should accomplish at Jerusalem." praefat. 101. “Moses and Elias”: Representing the law and the prophets respectively, both of which had foretold Christ’s death, and that is what Luke says the three of them were discussing (Luke 9:31). fol. They say F3. Copyright © 2020, Bible Study Tools. Bava Bathra, fol. 2. It was really interesting that Moses and Elijah appeared with Jesus at this transfiguration. The Jews sometimes speak of these two as together. 2. 132. We'll send you an email with steps on how to reset your password. 2. If thou wilt, let us make here three tabernacles. (1-2) The transformation of Jesus before His disciples. For the exposition, see on [1321]Lu 9:28-36. Matthew 17:3 Context. Proud member Commentary on Matthew 17:22,23 (Read Matthew 17:22,23) Christ perfectly knew all things that should befall him, yet undertook the work of our redemption, which strongly shows his love. 17:3 There appeared Moses and Elijah - Here for the full confirmation of their faith in Jesus, Moses, the giver of the law, Elijah, the most zealous of all the prophets, and God speaking from heaven, all bore witness to him. Probably the sudden splendor, the bright shining aroused them from sleep. --The identification of the forms which the disciples saw was, we may well believe, intuitive. the pious man, whom Elias used , "to converse with". 1. 2. 17:1-13 Now the disciples beheld somewhat of Christ's glory, as of the only begotten of the Father. ((d) Debarim Rabba, sect. If it should be asked; how came the disciples to know these two to be Moses and Elias, since they never saw them before, nor could have any statues or pictures of them, these being not allowed among the Jews; nor do the accounts of them in Scripture seem to be sufficient to direct them to such a thought; especially, since by their glorification, they must be greatly altered: it may be replied, they knew them, either by immediate divine revelation, or by the discourse that passed between them and Christ; for it follows. Mt 17:1-13. 239. All rights reserved. 106. And behold there appeared unto them The disciples: Moses and Elias; Moses the giver of the law, and Elias one of the chief of the prophets: one of them had been dead near a thousand and five hundred years, and the other had been caught up to heaven, about nine hundred years before this. The Jews sometimes speak of these two as together. It is significant that the word for “decease” (exodos) reappears in this sense once only in the New Testament, and then in close connection with a reference to the Transfiguration (2Peter 1:15). Matthew 17 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. & 118. Matthew 3:17(NASB) Verse Thoughts. 5. 13. The Jews often speak of the appearance of Elias to their doctors, and of his conversing with them, and teaching them. Please enter your email address associated with your Salem All-Pass account, then click Continue. ((g) Juchasin, fol. 1. The Jews sometimes speak of these two as together. Matthew 17 – Jesus Transfigured, Triumphant, and Taxed A. Jesus is transfigured. (c) T. Bab. And, behold, there appeared to them Moses and Elias talking with him. Matthew Henry's Concise Commentary 17:1-13 Now the disciples beheld somewhat of Christ's glory, as of the only begotten of the Father. the decease which he should accomplish at Jerusalem. People's Bible Notes for Matthew 17:3. Christ’s glory, and that of the two men who stood with him. 1. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. talking with him. It was after they were awaked that they saw this vision. Whether this is done with design to lessen the glory of this appearance, I will not say; however, they cannot reasonably object to the probability of this account, since they make it to be so frequent among themselves; though they look upon it as an high favour, and that such are holy good men, that are indulged with it, take an instance or two: thus they say F6 of a certain person. They say (c), "that the Shekinah never descends below, but , "Moses and Elias" ascend above.''. 7. Jesus Is Transfigured—Conversation about Elias. Ellicott's Commentary for English Readers (3) Moses and Elias. It was intended to support their faith, when they would have to witness his crucifixion; and would give them an idea of the glory prepared for them, when changed by his power and made like him. ( = Mr 9:2-13; Lu 9:28-36). Wesley's Notes for Matthew 17:3. To redeemed spirits that death was an object of intense interest. 3 And, behold, there appeared unto them Moses and Elias talking with him. Succab, fol. 1. By faith in that death they had been saved; and now that the Redeemer of mankind was about to die, it is no wonder that this was the burden of his and their thoughts. The Jews often speak of the appearance of Elias to their doctors, and of his conversing with them, and teaching them. Read Matthew 17 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Mt 17:3 There appeared unto them Moses and Elijah. ((e) T. Bab. fol. & 13. The apostles were overcome by the glorious sight. 79. Article Images Copyright © 2020 Getty Images unless otherwise indicated. It is not improbable that this was in the night; that Jesus was engaged in prayer; and that he had permitted his weary followers to compose themselves to rest. Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. 17:1-13 Now the disciples beheld somewhat of Christ's glory, as of the only begotten of the Father. And all his humiliation ended in his exaltation. What Moses and Elias were talking with our Lord about, is expressed by Luke; see Gill on Luke 9:31. Vid. Matthew Henry's Concise Commentary. (f) T. Bab. We must never decline our duty for fear of giving offence; but we must sometimes deny ourselves in our worldly interests, rather than give offence. Luke (Luke 9:31) adds the subject of their communing: “They spake of His decease which He should accomplish at Jerusalem.” So far as the disciples then entered into the meaning of what they heard, or afterwards recalled it, it was a witness that the spirits of the lawgiver and the prophet accepted the sufferings and the death which had shaken the faith of the disciples as the necessary conditions of the Messianic kingdom.

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